Russian protests–echoes of US civil rights movement

Russia Presidential Press and Information Office

Russian President Dmitry Medvedev and Prime Minister Vladimir Putin meet before a women's forum on Nov. 25, 2011, in Moscow.

Article Highlights

  • With mass protests planned this month, Russia is experiencing a moral awakening akin to the American Civil Rights movement

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  • Russians understand that change must not be carried about by a “good czar” but from the desire of the people to embody a morally anchored democratic citizenship

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  • Where does the Russian regime’s impunity come from? Is it a function of indifference from the Russian people?

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To see the December protests in Russia as primarily a political wave is to miss a more fundamental leaven at work in Russian society: a moral awakening akin to the American civil rights movement. An early test is Saturday, when a massive protest in Moscow is planned.

Indignation over voter fraud. Calls for free and fair elections. Angry demonstrators testing their mettle against an arrogant regime.

Like last year's Arab Spring, this winter's mass protests in Russia exhibit several hallmarks of people-powered democratic revolts. But to see the rallies over rigged legislative elections in December as primarily a political wave is to miss a more fundamental leaven at work in Russian society: a moral awakening akin to the American civil rights movement.

I know because last summer I spent weeks talking with a variety of leaders in Russian society – well before the winter of electoral discontent. Some are fighting corruption. Others are working to save historical buildings from demolition, or stop pollution.

What they all shared with me was a profound sense that lasting liberalization of their homeland would come about only through the realization of a mature, self-aware civil society able and willing to control the executive branch.

"Like its US counterpart more than half a century ago, these grass-roots movements' ultimate goal is dignity and equality before the law."--Leon Aron

Crucially, they understood that this change must not be carried out from above by a "good czar" or hero (the traditional vehicle for transformation in Russia), but rather from the desire of the people to embody a morally anchored democratic citizenship.

The seeds of this evolution, these leaders agreed, will sprout only if the Russian people forsake their fear and indifference and embrace courage and will.

An early test will come Feb. 4, the date of a planned massive protest in Moscow. One month later is the presidential election itself. A victory by Vladimir Putin and his United Russia party was once seen as inevitable. Mr. Putin still may well win and resume the presidency, but Russians are beginning to see that they have a choice. Acquiescence to authoritarian rule is not in their DNA.

The dissent I witnessed last summer emerged not so much from political as moral rationale. Indeed, the six activists I interviewed shared a strong commitment to keeping their work nonpolitical – but they still found themselves forced to grapple with the regime.

Take Evgenia Chirikova. She leads ECMO, a group that works to protect Moscow's Khimki Forest of birch trees from reckless highway construction. "I have no intentions of going into politics," she told another interviewer last year. "It is the regime functionaries that make me into an opposition leader." Ms. Chirikova is now one of the political protest movement's most visible leaders.

Confronted with the inherent defects of the Putin regime, all the other activists experienced a similar evolution. It is as if, having resolved to clean up your small apartment, you are almost immediately confounded by problems – faulty designs, leaking ceilings, lack of heat and hot water, crumbling walls – that are beyond your control and require a capital repair of the entire building.

Consider the evolution of what should have been the least "political" organization in my sample: the Federation of Automobile Owners of Russia.

FAR has been exposing the official corruption that grows out of the "transportation tax" that's levied on every car in Russia. But along with the group's demands for "public control over everything that is connected to the formation of monopolistic prices, state regulation, and duties," FAR links its mission to the deeper effort to make government accountable to the people. "It is not just the price of gasoline that will depend on how we act," reads a post on FAR's website, "but to what extent the authorities will take into consideration our interests in the future."

To that end, FAR has worked hard to galvanize public support behind repealing flagrantly unequal – not to mention lethal – double standards in traffic regulations. Government officials of all kinds, both federal and local, are permitted to drive with blue flashing lights and violate the rules, including driving on the wrong side of the road.

"Russian citizens have been reluctant to exercise the muscles of accountability."--Leon Aron

One of FAR's most popular national campaigns has been the "blue buckets" protests: Drivers affix children's beach toys on car antennas and racks to mock the lights of the Russian mandarins' corteges. Bumper stickers emblazoned with slogans such as "I don't give bribes!" and "Flashing Lights are Russia's Shame!" underscore the indignity fueling the protest. In a letter to Putin, FAR demanded his resignation if he is unable to meet its demands.

Tellingly, FAR and other groups identified Russian society – not Putin – as the main culprit. Russian citizens have been reluctant to exercise the muscles of accountability. "Everyone thinks that if only they come to power everything will change," said FAR's president, Sergei Kanaev. "But I tell them: By the time you get to power, you will already be just as the 'system' wants you to be…."

"Where does the regime's impunity come from?" asked Maxim Vedenev, a regional leader of the human- and economic-rights watchdog group TIGR. "It is a function of our indifference. Indifference breeds impunity, and impunity destroys everything. If people respected themselves more, we would have never had such impunity."

The struggle to foster a self-respecting citizenry, says Chirikova, could last a lifetime.

She and others were confident that only a giant shift in people's attitudes – and, through it, of the country's political culture – would create a democratic and prosperous Russia. "The change of political regime is possible only through the change in people's mentality," said one activist. "The key is not to be afraid," another leader told me.

"Many [like-minded people] gathered in one place can change a great deal," added another respondent. "If people begin to self-organize, we won't need any revolutions. This will be the most peaceful revolution of all: People will simply stop submitting and begin to demand." That is a remarkable assertion for a nation with a long tradition of "great ruptures" midwifed through violent upheavals.

It is clear that we are present at the birth of something new in Russian political tradition, at least since its evolution was interrupted by the 1917 Bolshevik Revolution. No historical parallel is perfect, but it is hard not to hear echoes of the civil rights movement in the United States.

Like its US counterpart more than half a century ago, these grass-roots movements' ultimate goal is dignity and equality before the law. And just like the leaders of the civil rights movement, Russia's activists seek to effect vast political and social change by personal and deeply moral effort fueled from within. Both reject violence in principle. Both establish no time limits to the achievement of their goals, displaying quiet but unyielding determination and patience to persevere as long as necessary.

Coinciding with the cracks in the icy carapace of autocratic and corrupt Putinism, the citizenship ethos spread by these and other grass-roots movements throughout Russia could provide the moral foundation for Russia's second breakthrough into democratic modernity in the past 20 years.

Leon Aron is resident scholar and director of Russian studies at AEI. His book, "Roads to the Temple: Truth, Memory, Ideas, and Ideals in the Making of the Russian Revolution, 1987-1991," will be published by Yale University Press in June.

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