Your DNA in death: Reflections on the Henrietta Lacks bioethics controversy

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Article Highlights

  • Genetic privacy is not a trivial issue.

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  • We are in the early stages of a personalized medicine revolution, but progress comes with growing pains.

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  • If one of our personal genomes is made public, anyone could gawk at deeply personal facts.

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  • There is no question that we need to establish a protected environment for collected cell lines.

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Genetic privacy is not a trivial issue. We are in the early stages of a personalized medicine revolution that promises to deliver tangible solutions to complex diseases, but progress comes with growing pains. This has been underscored by the bubbling brouhaha over the public release last month of the “HeLa” cell line—the lab-grown cells of a poor black Southern tobacco picker who died in obscurity in 1951. Her story and the fascinating tale of her “immortal cells” are chronicled in Rebecca Skloot’s 2010 book, The Immortal Life of Henrietta Lacks.

Scientists can “immortalize” cell lines by preserving them indefinitely in a laboratory where they can be grown, divided into different batches and shared for research purposes. The HeLa cells, the first and most famous immortal human cell line, are derived from tissue samples taken from Lacks, who had cervical cancer.

Laboratory-grown human cells have since helped science learn the intricacies of how cells work and test theories about the causes and treatment of disease. These cell lines have led to scientific breakthroughs ranging from a polio vaccine to in vitro fertilization, from cancer drugs to cloning.

So what’s the controversy? Last month, scientists at the European Molecular Biology Laboratory reported that they had sequenced Henrietta Lacks’s entire genome; they published this genomic data without consent from Lacks’s family. They were not the first to publish Lacks’s genetic data, only the first to publish the entire genome. Other databases had published portions of Henrietta Lacks’s genetic data, also without consent, but this highly publicized report struck an ethical nerve.

If one of our personal genomes is made public, anyone and everyone could conceivably gawk at deeply personal facts—from how we might live to our behavioral tendencies to the likelihood of our becoming a great athlete or scholar to the possibility of contracting a fatal disease or succumbing to alcoholism. Some people might be nonplussed about such disclosures—after all DNA is not destiny but probability, and even then our ability to “read” this probability is still developing—but others would undoubtedly be deeply offended, their expectations of privacy violated.

As Skloot noted in a New York Times essay, Lacks’s genes had been harvested in an era before genetic privacy guidelines were discussed, let alone established. The tissues from which they were derived were discarded in 1951, and no laws at that time prevented the use of such material without consent. The young woman’s family didn’t learn of the cells’ existence or the subsequent use of her children in research until 20 years after her death. The Lacks family’s medical records were later released to the press and published, again without consent. There are currently no legal restrictions on publication, so the family was again not consulted when the full HeLa line genome was published in March.

Some scientists were distressed. “Holy fuck,” wrote Jonathan Eisen, a genomics researcher at the University of California, Davis, who also tweeted: “A bit stunned that the people publishing the HeLa genome appear to not have gotten consent from the family.” The Lacks family was in fact outraged. “That is private family information,” said Jeri Lacks-Whye, Henrietta’s granddaughter. “It shouldn’t have been published without our consent.”

As soon as the ethical storm hit the scientists who published the genome, Lars Steinmetz and his team, spoke to the Lacks family, apologized and pulled the genomic data from public databases. “We were surprised, we did not expect this to happen at all,” Steinmetz says. “We wanted to respect the wishes of the family, and we didn’t intend to cause them any anxiety by the publication of our research.”

Some scientists are concerned that the criticisms may spark an unfortunate counter-reaction, although they understand the personal affront people may feel when personal data are published. Last November, at the annual meeting of the American Society for Human Genetics, another team of researchers presented an even more detailed analysis of the HeLa genome to much less controversy. (Although their summary remains unpublished, and now will likely never be made public.) To prove the ubiquitous availability of the HeLa lines, Joseph Pickrell, a geneticist at Harvard Medical School in Boston, culled publicly available genetic data and assembled a draft of its genome, which he published on the blog Genomes Unzipped.

Other scientists argue that the string of billions of letters that detail the genetic information that makes up Lacks’s HeLa cell lines have changed so much over time that no one could accurately tell anything specific about Lacks or her descendants. On Twitter, Yaniv Erlich, a geneticist at the Whitehead Institute for Biomedical Research, called that line of argument a “lie,” claiming the data could easily be linked to an individual or family.

According to Skloot, anyone’s sequenced DNA can be uploaded to a public Web site called SNPedia, a Wikipedia-like site for translating genetic information. She communicated with one scientist who uploaded HeLa’s genome found in the Steinmetz study and within minutes SNPedia churned out a report full of personal information about Henrietta Lacks and her family.

The HeLa line, because of its well-known pedigree, is probably an especially recognizable anomaly—at least for now. Any discussion of ethics needs to respect the line between reality of problems and potential for problems. Some commentators — like Virginia Hughes at Slate — have argued that we’re overstating the potential harm of genetic information. She argues that many people in the genetics community are “fostering a culture of DNA fear when what we really need is a realistic and nuanced genetics education.”

Nature contacted several researchers but none knew of any cell lines that could be linked to individuals or family members. That could change, however, if participants in large genomics projects also participate in genetic genealogy and chose to make their data available in shared databases.

Every cell line studied by ENCODE is publicly available, and could conceivably be analyzed for ancestry or disease risk. Though the identities of the donors is not known in most cases (besides HeLa), using techniques linked to SNPedia or those used by Gymrek et al., it may be possible to link cell lines to last names, and thus genetic information to individual people. Eventually, with stunning technology and rock bottom prices for sequencing and analyzing equipment, almost any educated person could reproduce someone’s genome from just a few snippets of data.

“No one knows what we may someday learn about Lacks’s great-grandchildren from her genome, but we know this: the view we have today of genomes is like a world map, but Google Street View is coming very soon,” wrote Skloot.

One of the more interesting twists in this developing storyline is the muted reaction by many scientists (with of course notable exceptions, such as Eisen) to the ethical conundrum of how to deal with genetic privacy. After all, many cell lines propagated in labs were established without donor consent, including some embryonic stem-cell lines. Today, countries and even individual institutions differ on whether researchers should obtain consent before using abandoned patient material, as happened in the Lacks’s case.

“It’s one of these complicated limbo situations where there are these tremendously useful cell lines that were acquired in an era of different consensus ethics,” says Ewan Birney, a computational biologist at the European Bioinformatics Institute near Cambridge, UK.

It’s tempting to reflexively embrace ultra-strict regulations that limit all research involving individual cell lines. That would satisfy the professional scolds, but it would be unwise. What are the appropriate limits on cell line collections and gene sharing to ensure both reasonable privacy and research flexibility? What happens when individuals give their consent to data mining but family members, who share some of that person’s DNA, object?

There is no question that we need a vigorous debate and the establishment of a “protected environment” for collected cell lines. But if restrictions are too heavy-handed they could stifle research. We need to proceed cautiously. There are no easy answers here unless we are prepared to shackle researchers with overzealous regulation. As Nature has observed, researchers, funders and journals should move promptly to come up with better guidelines; unless they self-police, blunt restrictions will be imposed on them, and scientific progress could suffer.

Jon Entine, executive director of the Genetic Literacy Project, is a senior fellow at the Center for Health & Risk Communication and STATS (Statistical Assessment Service) at George Mason University.

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About the Author


  • Jon Entine, a former Emmy-winning producer for NBC News and ABC News, researches and writes about corporate responsibility and science and society. His books include No Crime But Prejudice: Fischer Homes, the Immigration Fiasco, and Extra-Judicial Prosecution (TFG Books, May 2009), about prosecutorial excesses; Abraham's Children: Race, Identity, and the DNA of the Chosen People (Grand Central Publishing, 2007), which focuses on the genetics of race; Let Them Eat Precaution: How Politics Is Undermining the Genetic Revolution in Agriculture (AEI Press, 2006), about the genetic modification of food and farming; Pension Fund Politics: The Dangers of Socially Responsible Investing (AEI Press, 2005), which reveals the effects of social investing on pension funds; and the best-selling Taboo: Why Black Athletes Dominate Sports and Why We're Afraid to Talk about It (Public Affairs, 2000), based on an award-winning NBC News documentary. Currently, Mr. Entine is an adviser to Global Governance Watch (GGW), a project that examines transparency and accountability issues at the United Nations (UN), in nongovernmental organizations (NGOs), and in related international organizations. GGW also analyzes the impact of UN agencies and NGOs on government and corporations. He is also working on a book exploring the revolutionary impact of genomic research on medical treatments and traditional perceptions of human limits and capabilities.

    Follow Jon Entine on Twitter.
  • Phone: 513-319-8388

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