Compassionate conservatism redux
Bush 43 was on to something important, and he got the votes to prove it.

U.S. Department of State

President George W. Bush speaking to the UN General Assembly on the crisis in Darfur, New York, September 21, 2004.

I think I owe an apology to George W. Bush.

William F. Buckley once noted that he was 19 when the Cold War began at the Yalta conference. The year the Berlin Wall came down, he became a senior citizen. In other words, he explained, anti-Communism was a defining feature of conservatism his entire adult life. Domestically, meanwhile, the Right was largely a “leave me alone coalition”: religious and traditional conservatives, overtaxed businessmen, Western libertarians, and others fed up with government social engineering and economic folly. The foreign-policy battle against tyrannical statism abroad only buttressed the domestic antagonism toward well-intentioned and occasionally democratic statism at home. 

The end of the Cold War gave way to what Charles Krauthammer dubbed the “holiday from history” of the 1990s and the “war on terror” in the 2000s. People forget that Bush was elected during the former and had the latter thrust upon him. But at the end of the 1990s, he was one of many voices on the right trying to craft a political rationale to deal with the changing electoral and demographic landscape. He campaigned on a “humble foreign policy” in 2000 and promised something very, very different than a “leave me alone” domestic policy.

He called his new approach to domestic policy “compassionate conservatism.”

For years, I’ve criticized “compassionate conservatism” as an insult to traditional conservatism and an affront to all things libertarian.

Bush liked to say that he was a “different kind of Republican,” that he was a “compassionate conservative.”

I hated — and still hate — that formulation. Imagine if someone said, “I’m a different kind of Catholic (or Jew, or American, etc.): I’m a compassionate Catholic.” The insinuation was — by my lights, at least — that conservatives who disagreed with him and his “strong-government conservatism” were somehow lacking in compassion.

As a candidate, Bush distanced himself from the Gingrich “revolutionaries” of the 1994 Congress, and he criticized social conservatives such as Robert Bork, who had written an admittedly uncheery book, Slouching towards Gomorrah. He talked endlessly about what a tough job single mothers have and scolded his fellow conservatives for failing to see that “family values don’t end at the Rio Grande.” As president, he said that “when somebody hurts, government has got to move.” According to compassionate conservatives, reflexive anti-statism on the right is foolish, for there are many important — and conservative — things the state can do right.

Compassionate conservatism always struck me as a philosophical surrender to liberal assumptions about the role of the government in our lives. A hallmark of Great Society liberalism is the idea that an individual’s worth as a human being is correlated to his support for massive expansions of the entitlement state. Conservatives are not uncompassionate. (Indeed, the data show that conservatives are more charitable with their own money and more generous with their time than liberals are.) But, barring something like a natural disaster, they believe that government is not the best and certainly not the first resort for acting on one’s compassion.

I still believe all of that, probably even more than I did when Bush was in office.

But, as a political matter, it has become clear that he was on to something important.

Neither critics nor supporters of compassionate conservatism could come to a consensus over the question of whether it was a mushy-gushy marketing slogan (a Republican version of Bill Clinton’s feel-your-pain liberalism) or a serious philosophical argument for a kind of Tory altruism, albeit with an evangelical idiom and a Texan accent.

Some sophisticated analysts, such as my National Review colleague Ramesh Ponnuru, always acknowledged the philosophical shortcomings and inconsistencies of compassionate conservatism, but they argued that something like it was necessary nonetheless. The evolving demographics of the country, combined with the profound changes to both the culture and the economy, demanded that the GOP change both its sales pitch and its governing philosophy.

Compassionate conservatism increasingly faded from view after 9/11. Bush ran as a war president first and a compassionate conservative second (at best) in 2004. Still, it’s worth remembering that Bush won a staggering (for a Republican) 40 percent of the Hispanic vote. Romney got 27 percent.

Moreover, according to exit polls, Romney decisively beat Obama on the questions of leadership, values, and economic expertise, but he was crushed by more than 60 points on the question of which candidate “cares about people like me.”

I still don’t like compassionate conservatism or its conception of the role of government. But given the election results, I have to acknowledge that Bush was more prescient than I appreciated at the time.

— Jonah Goldberg is editor-at-large of National Review Online and the author of the new book The Tyranny of Clichés. You can write to him by e-mail at JonahsColumn@aol.com, or via Twitter @JonahNRO.

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About the Author

 

Jonah
Goldberg

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    A bestselling author and columnist, Jonah Goldberg's nationally syndicated column appears regularly in scores of newspapers across the United States. He is also a columnist for the Los Angeles Times, a member of the board of contributors to USA Today, a contributor to Fox News, a contributing editor to National Review, and the founding editor of National Review Online. He was named by the Atlantic magazine as one of the top 50 political commentators in America. In 2011 he was named the Robert J. Novak Journalist of the Year at the Conservative Political Action Conference (CPAC). He has written on politics, media, and culture for a wide variety of publications and has appeared on numerous television and radio programs. Prior to joining National Review, he was a founding producer for Think Tank with Ben Wattenberg on PBS and wrote and produced several other PBS documentaries. He is the recipient of the prestigious Lowell Thomas Award. He is the author of two New York Times bestsellers, The Tyranny of Clichés (Sentinel HC, 2012) and Liberal Fascism (Doubleday, 2008).  At AEI, Mr. Goldberg writes about political and cultural issues for American.com and the Enterprise Blog.

    Follow Jonah Goldberg on Twitter.


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